Results for 'Josie Lynn Garcia Parinas'

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  1. Gulong ng Palad: The Quality of Life, Experiences and Challenges Faced by Female Tricycle Driver.Jhoselle Tus, Ken Andrei Torrero, Aron Bil, Timy Joy Juliano, Angeline Mechille Eugenio Osinaga, Josie Lynn Garcia Parinas, Ramon Principe & Franz Cedrick Yapo - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):153-159.
    Tricycles are one of the most popular, most accessible, and least expensive forms of public transit in the Philippines. In addition to being common modes of transportation, motorcycles, and tricycles also contribute significantly to the livelihoods of millions of Filipinos who rely on them for a living. Hence, this study explores the lived experiences and challenges faced by female tricycle drivers. Employing the Interpretative Phenomenological Analysis, the findings of this study were: The participants strive to assist their husbands in providing (...)
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  2.  10
    Racial Differences in Awareness of the Affordable Care Act and Application Assistance Among Low-Income Adults in Three Southern States.Garcia Mosqueira Adrian, M. Hua Lynn & D. Sommers Benjamin - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801560960.
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  3.  22
    Central Disorders of Hypersomnolence, Restless Legs Syndrome, and Surgery With General Anesthesia: Patient Perceptions.Vincent LaBarbera, Paul S. García, Donald L. Bliwise & Lynn M. Trotti - 2018 - Frontiers in Human Neuroscience 12.
  4.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  6
    "Community" Art by Josie Linster.Josie Linster - 2023 - Questions 23:43-43.
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  6. Metaphor and hyperassociativity: the imagination mechanisms behind emotion assimilation in sleep and dreaming.Josie E. Malinowski & Caroline L. Horton - 2015 - Frontiers in Psychology 6.
  7. Genocidal Language Games.Lynne Tirrell - 2012 - In Ishani Maitra & Mary Kate McGowan (eds.), Speech and Harm: Controversies Over Free Speech. Oxford University Press. pp. 174--221.
    This chapter examines the role played by derogatory terms (e.g., ‘inyenzi’ or cockroach, ‘inzoka’ or snake) in laying the social groundwork for the genocide of the Tutsi in Rwanda in 1994. The genocide was preceded by an increase in the use of anti-Tutsi derogatory terms among the Hutu. As these linguistic practices evolved, the terms became more openly and directly aimed at Tutsi. Then, during the 100 days of the genocide, derogatory terms and coded euphemisms were used to direct killers (...)
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  8.  11
    Is conscious thought immune to error through misidentification?Manuel García-Carpintero - forthcoming - Philosophical Psychology.
    Wittgenstein distinguished between two uses of “I”, one “as object” and the other “as subject”, a distinction that Shoemaker elucidated in terms of a notion of immunity to error through misidentification (“IEM”); first-personal claims are IEM in the use “as subject”, but not in the other use. Shoemaker argued that memory judgments based on “personal”, episodic memory are not strictly speaking IEM; Gareth Evans disputed this. Similar issues have been debated regarding self-ascriptions of conscious thoughts based on first-personal awareness, in (...)
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  9.  25
    Mad for Foucault: Rethinking the Foundations of Queer Theory.Lynne Huffer - 2009 - Columbia University Press.
    Michel Foucault was the first to embed the roots of human sexuality in discipline and biopolitics, therefore revolutionizing our conception of sex and its relationship to society, economics, and culture. Yet over the past two decades, scholars have limited themselves to the study of Foucault's _History of Sexuality_, volume 1 paying lesser attention to his equally explosive _History of Madness_. In this earlier volume, Foucault recasts Western rationalism as a project that both produces and represses sexual deviants, calling out the (...)
  10.  27
    Dreaming and personality: Wake-dream continuity, thought suppression, and the Big Five Inventory.Josie E. Malinowski - 2015 - Consciousness and Cognition 38:9-15.
  11. Who knows: from Quine to a feminist empiricism.Lynn Hankinson Nelson - 1990 - Philadelphia: Temple University Press.
    INTRODUCTION Reopening a Discussion The empiricist-derived epistemology that has directed most social and natural scientific inquiry for the last three ...
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  12. Social Responsibility and Ethics: Clarifying the Concepts.Josie Fischer - 2004 - Journal of Business Ethics 52 (4):381-390.
    Students coming into a third-year business ethics course I teach are often confused about the use and meaning of the terms social responsibility and ethics. This motivated me to take a closer look at a sample of the management and business ethics literature for an explanation of their confusion. I found that there are inconsistencies in the way the two terms are employed and the way the concepts are defined. This paper identifies the different ways the relationship between social responsibility (...)
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  13.  18
    Multiple memory systems: What and why, an update.Lynn Nadel - 1994 - In D. Schacter & E. Tulving (eds.), Memory Systems. MIT Press. pp. 1994--39.
  14.  13
    ‘Catching Ovulation’: Exploring Women’s Use of Fertility Tracking Apps as a Reproductive Technology.Josie Hamper - 2020 - Body and Society 26 (3):3-30.
    Smartphones are increasingly entangled with the most intimate areas of everyday life, providing possibilities for the continued expansion of digital self-tracking technologies. Within this context, the development of smartphone applications targeted at female reproductive health are offering novel forms and practices of knowledge production about reproductive bodies and processes. This article presents empirical research from the United Kingdom on women’s use of fertility tracking applications, known more generally as fertility apps, while trying to conceive. Drawing on material from interviews with (...)
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  15. Two-dimensionalism: A neo-Fregean interpretation.Manuel García-Carpintero - 2006 - In Manuel García-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Oxford: Clarendon Press.
    The truth of a statement depends on the world in two ways: what the statement says is true if the world is as the statement says it is; on the other hand, what the expressions in the statement mean depends on what the world is like (for instance, on what conventions are in place). Each of these two kinds of dependence of truth on the world corresponds to one of the dimensions on the two-dimensional semantic framework, developed in the 1970’ (...)
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  16.  18
    The influence of linguistic form and causal explanations on the development of social essentialism.Josie Benitez, Rachel A. Leshin & Marjorie Rhodes - 2022 - Cognition 229 (C):105246.
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  17.  36
    Lessons for business ethics from bioethics.Josie Fisher - 2001 - Journal of Business Ethics 34 (1):15 - 24.
    Three widely accepted principles – autonomy, beneficence and justice – provide a useful analytic framework for considering controversies and conflicts in bioethics. Since these principles capture key concepts found in diverse normative theories they provide a starting point from which consistent ethical analysis and comparison can begin. While justice is commonly discussed in the business ethics literature, the other two principles are not widely discussed. This paper investigates whether the principles of autonomy and beneficence provide a framework that is equally (...)
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  18. Epistemological communities.Lynn Hankinson Nelson - 1992 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. New York: Routledge.
     
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  19.  4
    Giovanni Pico and the Scholastics: A Note on «A Philosopher at the Crossroads».Brian Garcia - 2024 - Mediterranea: International Journal on the Transfer of Knowledge 9:349–360.
    This review note surveys some important aspects of a recent publication by Amos Edelheit, A Philosopher at the Crossroads: Giovanni Pico della Mirandola’s Encounter with Scholastic Philosophy. While focus over the last decades has been placed on Pico’s thought in relation to Jewish Kabbalah and mysticism, Edelheit hopes to emphasize the importance of the scholastic tradition (or, rather, the pluriform and various tradition of late medieval and Renaissance scholasticism) in Pico’s thought, and the ways in which this intellectual context places (...)
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  20.  32
    The Ideal in Nonideal Social Ontology.Garcia-Godinez Miguel - 2024 - Analysis 84 (2):434-444.
    Class, race and gender are three of the most salient factors in society. They determine to an important extent the opportunities we have, e.g. to access public.
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  21.  82
    Making Room for Love in Kantian Ethics.Ernesto V. Garcia - 2021 - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving. Palgrave-Macmillan. pp. 25-37.
    What place, if any, does love have in Kantian ethics? This chapter is divided into three parts. First, I discuss Kant’s own account of moral versus non-moral love as found throughout his various writings and show how this closely parallels his account of moral versus non-moral friendship. Second, I discuss contemporary Kantian accounts of both friendship and love, highlighting how they go beyond, and in some ways seem to significantly improve upon, Kant’s own views via their appeal to Kant’s Formula (...)
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  22.  35
    Are the Lips a Grave?: A Queer Feminist on the Ethics of Sex.Lynne Huffer - 2013 - New York: Columbia University Press.
    Lynne Huffer's ambitious inquiry redresses the rift between feminist and queer theory, traversing the space of a new, post-moral sexual ethics that includes pleasure, desire, connection, and betrayal. She begins by balancing queer theorists' politics of sexual freedoms with a moralizing feminist politics that views sexuality as harm. Drawing on the best insights from both traditions, she builds an ethics centered on eros, following Michel Foucault's ethics as a practice of freedom and Luce Irigaray's lyrical articulation of an ethics of (...)
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  23. Finding god in art.Josie Cirocco - 2016 - The Australasian Catholic Record 93 (1):31.
    Cirocco, Josie My mini thesis of 'Finding God in Art: Karl Rahner on the Nature of Religious Art' was part of my master's project with the Flinders University, South Australia, completed in December 2014. With my research topic, 'Finding God in Art', in mind, I was seeking to go beyond the classical idea of sacred art to explore the way other art may genuinely be religious even though it is not overtly about a religious subject. To do this I (...)
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  24. Ang Espasyo sa Pag-iral ng Tao.Noel Pariñas - 2024 - Social Ethics Society Journal of Applied Philosophy 1 (Special Issue):163-179.
    Ang papel na ito ay isang pilosopikong pagsusuri sa konsepto ng espasyo sa Pilipinong pananaw. Ang konsepto ng espasyo sa Pilipinong pananaw ay nagsisilbing dahilan para masabi nating tayo ay nagmamahal sa karunungang nagmula at pinagyaman ng kamalayang Pilipino. Ang konsepto ng espasyo rin ang nagpapatibay sa katwiran na naglalantad sa pangangailangan nang agarang pananaliksik ng karunungang nakaligtaan sa kanluran. Kung ang mga Hapon ay matagumpay na pinagmunihan ang 'espasyo' gamit ang mga konseptong basho, aidagara, at zettai mu tungo sa (...)
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  25.  24
    Measuring time, making history.Lynn Hunt - 2008 - New York: Central European University Press.
    Hunt asks a series of related questions about time in history. Why is time now again on the agenda, for historians and more generally in Western culture?
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  26.  4
    The bond: connecting through the space between us.Lynne McTaggart - 2011 - New York: Free Press.
    Bestselling author of The Intention Experiment reveals the latest science that proves the extensive connectedness of mind, matter, and consciousness.
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  27.  18
    Educação e desenvolvimento da pessoa no personalismo de Emmanuel Mounier.Josi Mara Nolli - 2020 - Filosofia E Educação 12 (2).
    Este artigo é parte do estudo de mestrado que investigou a concepção de educação e pessoa à luz do personalismo de Emmanuel Mounier. Para o personalismo mounieriano a pessoa não nasce perfeita, ou seja, pronta. O homem é chamado a “amadurecer livremente” como pessoa. Isso envolve dois aspectos fundamentais para o seu desenvolvimento – a liberdade, que lhe confere a possibilidade de escolha, e o protagonismo, que o coloca como principal responsável por seu desenvolvimento. O desenvolvimento da pessoa, em Mounier, (...)
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  28. Genocidal Language Games.Lynne Tirrell - 2012 - In Ishani Maitra & Mary Kate McGowan (eds.), Speech and Harm: Controversies of Free Speech. Oxford University Press.
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  29.  42
    The threat of cognitive suicide.Lynne Rudder Baker - 1987 - In Saving Belief. Princeton University Press. pp. 134-148.
  30.  37
    Autobiographical memory and hyperassociativity in the dreaming brain: implications for memory consolidation in sleep.Caroline L. Horton & Josie E. Malinowski - 2015 - Frontiers in Psychology 6.
  31. On What There 'Is': Aristotle and the Aztecs on Being and Existence.Lynn Sebastian Purcell - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):11-23.
    A curious feature of Aztec philosophy is that the basic metaphysical question of the “Western” tradition cannot be formulated in their language, in Nahuatl. This did not, however, prevent the Aztecs from developing an account of 'reality', or whatever it is that might exist. The article is the first of its kind to compare the work of Aristotle on ousia (being) and the Aztecs on teotl and ometeotl. Through this analysis, it suggests that both of the Nahuatl terms are fundamental (...)
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  32. Cognitive suicide.Lynne Rudder Baker - 1988 - In Robert H. Grimm & Daniel Davy Merrill (eds.), Contents of Thought. Tucson. pp. 401--13.
  33. Singular Thought and the Contingent A Priori.Manuel García-Carpintero - 2008 - Revue Internationale de Philosophie 1:79-98.
    De re or singular thoughts are, intuitively, those essentially or constitutively about a particular object or objects; any thought about different objects would be a different thought. How should a philosophical articulation or thematization of their nature look like? In spite of extended discussion of the issue since it was brought to the attention of the philosophical community in the late fifties by Quine (1956), we are far from having a plausible response. Discussing the matter in connection with the status (...)
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  34.  87
    Re-examining death: against a higher brain criterion.Josie Fisher - 1999 - Journal of Medical Ethics 25 (6):473-476.
    While there is increasing pressure on scarce health care resources, advances in medical science have blurred the boundary between life and death. Individuals can survive for decades without consciousness and individuals whose whole brains are dead can be supported for extended periods. One suggested response is to redefine death, justifying a higher brain criterion for death. This argument fails because it conflates two distinct notions about the demise of human beings--the one, biological and the other, ontological. Death is a biological (...)
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  35. Derogatory Terms: Racism, Sexism and the Inferential Role Theory of Meaning.Lynne Tirrell - 1999 - In Kelly Oliver & Christina Hendricks (eds.), Language and Liberation: Feminism, Philosophy and Language. SUNY Press. pp. 41–79.
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  36. Précis de La Conversation des sexes.Manon Garcia - 2023 - Philosophiques 50 (2):295.
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  37.  50
    Morality in the Laboratory.Josy Eisenberg, Peter Atterton & Joëlle Hansel - 2011 - Levinas Studies 6 (1):1-7.
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  38.  13
    Morality in the Laboratory.Josy Eisenberg, Peter Atterton & Joëlle Hansel - 2011 - Levinas Studies 6:1-7.
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  39. Hablando de Kelsen con Delgado Pinto.Juan Antonio García Amado - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  40.  21
    An expedient and ethical alternative to xenotransplantation.Josie Fisher - 1999 - Medicine, Health Care and Philosophy 2 (1):31-39.
    The current voluntary posthumous organ donation policy fails to provide sufficient organs to meet the demand. In these circumstances xenografts have been regarded as an expedient solution. The public perception seems to be that the only impediments to this technology are technical and biological. There are, however, important ethical issues raised by xenotransplantation that need to be considered as a matter of urgency. When the ethical issues raised by using non-human animals to provide replacement organs for human beings are considered (...)
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  41. Sāṅkhya darśana śāstram.Vakpatirāja Josī - 1967 - [Kāṭhamāḍauṃ]: Bāśudeva Śarmā Luīṭela. Edited by Kapila.
     
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  42. La validez jurídica en la teoría de Luhmann.Jesús Ignacio Martínez García - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
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  43. Antropocentrismo en la filosofía de Michele Federico Sciacca.Pablo Emanuel García - 2012 - Etiam 7 (7):69-102.
    El tema del hombre ha sido el centro de la reflexión filosófica de los últimos siglos, siendo motivo de debate desde comienzos de la modernidad. El filósofo italiano Michele Federico Sciacca (1908-1975) tuvo conciencia clara de esto, estableciendo que la filosofía debe ser ontología y, sobre todo, ontología del hombre como existente. Esto para él significa, por lo menos, dos cosas: que el autoconocimiento es el punto de partida en el estudio filosófico y que desde el conocimiento del hombre concreto, (...)
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  44. Filipino Philosophy?Noel Pariñas - 2021 - Academia Letters 442:1-8.
  45.  29
    Thinking with Simone de Beauvoir Today.Manon Garcia - 2023 - Analyse & Kritik 45 (2):195-214.
    In the last decade, the importance of Simone de Beauvoir’s contribution to 20th-century French philosophy has been beyond debate. However, it can be tempting to read her contributions as the dated beginnings of feminist philosophy, and to believe that her work is only interesting from the perspective of the history of philosophy. To the contrary, this article claims that contemporary philosophers can and should take Beauvoirian philosophy as a source of fruitful insights on contemporary issues in political and moral philosophy (...)
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  46. Embryology and morphology.Lynn K. Nyhart - 2008 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  47. Réponses aux critiques de La Conversation des sexes.Manon Garcia - 2023 - Philosophiques 50 (2):367.
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  48.  24
    The Ethics of Viewing Illegally Shared Pornography.Andrés G. Garcia - forthcoming - Journal of Applied Philosophy.
    I argue that the consumption of illegally shared pornography is often morally problematic. My argument is not based on any general condemnation of pornography or even illegal content sharing as such. Instead, my argument emphasizes that commercial pornography that is illegally shared risks violating the consent and thus the dignity of its performers. In this way, illegally shared pornography is akin to ‘revenge porn’, involving the non-consensual distribution and consumption of sexually intimate images or videos. The idea is that if (...)
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  49. Sexual Dualism and Women's Self-Creation: On the Advantages and Disadvantages of Reading Nietzsche for Feminists,".Lynne Tirrell - 1994 - In Peter J. Burgard (ed.), Nietzsche and the feminine. Charlottesville: University Press of Virginia.
    Although Nietzsche's writings clearly deliver an unhealthy dose of misogyny, it must be noticed that they also contain the seeds of a deconstruction of that misogyny. This paper exposes one set of deconstructing elements of Nietzsche's works with respect to his views on women. The wider philosophical context of Nietzsche's thought provides grounds for taking seriously several passages of The Gay Science that reveal a more sympathetic understanding of women, since these passages take seriously Nietzsche's anti-dualism, his perspectivism, and his (...)
     
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  50. Big idea—dropout prevention programs are most effective when they begin with a premise that all students can and will succeed academically.Josie Danini Cortez - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.
     
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